Bar Human Rights Committee report to the Parliamentary Inquiry into FGM

Here is the Executive Summary of the report I chaired and co-authored for the Bar Human Rights Committee to the UK’s Parliamentary Inquiry into FGM.  Our proposals to create a set of civil powers to help the courts intervene to protect young women and girls from genital mutilation are as I write going through Parliament.  However, still more work to do …

Dexter Dias QC

November 2014

 

_______________________

 

Report of the Bar Human Rights Committee

of England and Wales

 

To the Parliamentary Inquiry

into Female Genital Mutilation

 

February 2014

______________________

 

Preface

 

To:

The Home Affairs Committee

House of Commons

Westminster

 

The Bar Human Rights Committee of England and Wales (BHRC) welcomes the Parliamentary Inquiry into Female Genital Mutilation (FGM) as the UK has an obvious and urgent need to protect young women and girls far more effectively from the risk of genital mutilation. The BHRC has grave concerns about the efficacy of the UK’s response to FGM, and has concluded that the UK has been in breach of its international law obligations to protect young women and girls from mutilation. During the period of the UK’s breach, thousands of British girls and young women have been unnecessarily exposed to the risk of mutilation and have suffered irreparable physical and emotional damage. Many could – and should – have been saved. This constitutes a serious breach of the state’s duty of care. Immediate remedial action must be taken. To this end, the BHRC makes 12 recommendations for urgent implementation.

 

Kirsty Brimelow QC

Chair

Bar Human Rights Committee

 

Dexter Dias QC

Chair

BHRC Working Group on FGM

 

_______________________

Executive Summary

 

3 Key Conclusions

The BHRC has reached three key conclusions in respect of the UK’s response to FGM (1) that the UK has been in breach of its international law obligations to protect women and children from genital mutilation; (2) that the UK will continue to be in breach until an anti-mutilation mechanism that is comprehensive and cohesive is securely in place; (3) that during the period the UK has been in breach, thousands [1] of British national girls have been mutilated since FGM was criminalised in 1985; some of them could – and should – have been saved and their mutilation evidences a serious breach of the state’s duty of care.

Further, the lack of FGM prosecutions – a crucial impetus to the Parliamentary Inquiry – is just one instance of a pattern of systemic failure to protect young women and girls that is detailed in this report. Taken together, these failures have unnecessarily exposed females in the UK to the risk of genital mutilation. This situation cannot continue. Action must be taken immediately. We make 12 recommendations that should be implemented without delay.

 

12 Recommendations

 

  1. Introduce ‘FGM Protection Orders’ (FGMPOs) [2] modelled on Forced Marriage Protection Orders and Sexual Offences Prevention Orders. FGMPOs would prohibit respondents from carrying out FGM, prevent children at risk of FGM from being removed from the jurisdiction, and ensure the repatriation of survivors from abroad.
  2. Criminalise FGM for all children taken out of UK to be mutilated, irrespective of whether ‘settled’ or not: the UK’s legal obligations extend to all children within its jurisdiction – therefore UK organisers of such mutilations should face prosecution, irrespective of the child’s status.
  3. Establish an Anti-FGM Unit. [3] There should be a central coordinating institution for the UK’s anti-FGM response, equivalent to the Forced Marriage Unit in the Foreign and Commonwealth Office.
  4. Pass a legal requirement for mandatory training and reporting for frontline professionals in regulated services (health, social care, education).
  5. Increase resources for combating FGM in accordance with the UN resolution [4] that state responses to the elimination of FGM should be properly resourced.
  6. Provide medical and emotional support for survivors. The UK’s international obligations require that effective remedial support for survivors is available, such as reconstructive (reversal) surgery [5] and emotional/psychological support.
  7. Challenge cultural justifications for FGM wherever they arise; be clear that this (i) accords with international consensus; (ii) is the stance of the United Nations; and (iii) forms part of the UK’s international obligation to modify cultural or traditional practices that are harmful to women and girls.
  8. Launch national awareness-raising campaign which must emphasise that FGM is (i) a gross human rights violation; (ii) a crime and child abuse; (iii) a problem in and for British society, which we have a moral and legal duty to combat.
  9. Introduce FGM into the National Curriculum. Education about FGM is required for boys and girls to foster empowerment and personal autonomy among girls and respect for women’s rights and bodies among boys.
  10. Create community engagement programmes. Develop a programme of sensitive, properly resourced community engagement projects to change attitudes about FGM. Community members should be encouraged to help run such initiatives.
  11. Deprecate the marginalisation of migrant communities. Racially demeaning depictions, whether in press, public or political debate, or through governmental action, further isolate migrant communities and act to perpetuate FGM as a form of social solidarity and identity.
  12. Monitor FGM and collect data to fill the knowledge gap about the incidence and distribution of FGM and monitor the effectiveness of the UK’s interventions.


[1] http://www.newcultureforum.org.uk/home/?q=node/920

[2] http://www.legislation.gov.uk/ukpga/2007/20/section/1

[3] https://www.gov.uk/stop-forced-marriage

[4] http://www.un.org/ga/search/view_doc.asp?symbol=A/RES/67/146

[5] http://www.fpv.org.au/advocacy-projects-research/projects/female-genital-mutilation-cutting-in-victoria/

 

Our FGM Report to UN Human Rights Commissioner

Here is the report I chaired and co-authored for the UK Bar Human Rights Committee to the UN’s Office of the High Commissioner for Human Rights.  As ever with the BHRC, I worked with a dedicated and distinguished team of lawyers deeply concerned about human rights and particularly the protection of the vulnerable. My hope is that the report will add to the international conversation about the most effective way to eradicate FGM – and help create a global network of preventative powers to protect at-risk young women and girls in the interim.

We can – and will – drastically reduce the incidence of FGM.  But we must find better ways to protect at-risk girls in the meantime.

 

Dexter Dias QC

16 October 2014

_________________________

 

Report of the Bar Human Rights Committee

of England and Wales

 

To the Office of the High Commissioner

for Human Rights

 

3 October 2014

 

SCOPE

The Bar Human Rights Committee of England and Wales (BHRC) is delighted to respond to the call by the Office of the High Commissioner for Human Rights (OHCHR) for information on the main challenges related to the mobilization, allocation and spending of resources for children. The OHCHR specifically invites examples of good practice in child-focused sectors, including health, education, social protection, child protection and child rights.

BHRC

The BHRC is the international human rights arm of the Bar of England and Wales. Established in 1991, it is an independent committee of the General Council of the Bar of England & Wales. The Committee functions as an independent, legally qualified observer, critic and advisor, with internationally accepted rule of law principles at the heart of its agenda. The BHRC’s objectives include upholding the rule of law and internationally recognised human rights norms and standards, and supporting practicing lawyers, judges and human rights defenders.

FGM in the UK

The question of effective resource mobilization to protect children has arisen with pressing urgency in the UK in respect of a group of highly vulnerable young people. The UK’s historic failure to protect young women and girls from Female Genital Mutilation (FGM) is part of a wider global problem.[1] Although figures vary (and must be considered with caution) the latest research indicates that in the UK 170,000 females are living with the legacy of genital mutilation and 65,000 girls under the age of 13 are at risk of mutilation.[2] The World Health Organisation (WHO) estimates that worldwide 125 million women have suffered FGM and 3 million more a year are mutilated.[3]

FGM was criminalised in the UK in 1985. Since that date there has not been a single successful prosecution.[4] This disturbing fact exacerbated growing concerns about girls resident in the UK being at severe risk of mutilation, whether inflicted in the UK itself, or when taken back to country of origin to be mutilated abroad before being returned to the UK. These factors led to a Parliamentary Inquiry into FGM to which the BHRC submitted a report. Indeed in its consequent Inquiry report, the Home Affairs Committee of the UK Parliament described the FGM situation in the UK as an ‘ongoing national scandal.’

Changes need to be made. The question at stake is how best to mobilise limited resources (financial, informational, social and cultural) to most effectively protect children from mutilation. It is for these reasons that the BHRC makes this written submission to the OHCHR, since we believe the optimal response to FGM is directly relevant to the issues raised in the UN’s ‘Towards a better investment in the rights of the child’ initiative.

The BHRC considers FGM to be a child rights issue engaging cross-cutting questions around the right to health, security and physical integrity, the right to be free from torture and cruel, inhuman or degrading treatment, discrimination and violence and, when – as sometimes happens – the procedure results in death, the right to life. FGM is a serious crime, gender violence, a fundamental breach of human rights and child abuse.

BHRC REPORT

In its report to the UK Parliament, the BHRC provided a critique of the UK’s compliance with international law and other treaty obligations, and made a number of recommendations for (a) more effective child protection, and (b) greater state compliance with international treaty obligations. The recommendations are appended to this submission. [5]

Under International Human Rights law, states are under obligations (including positive obligations) to prevent, protect and investigate incidents of FGM. These obligations are reinforced by calls from international and regional human rights bodies, which highlight the need for state actions to be effective in practice. They also require that adequate resources must be allocated to combat FGM. [6]

Following its analysis of the UK’s compliance with its international law obligations, the BHRC reached three key conclusions (1) that the UK has been in breach of its international law obligations to protect women and children from genital mutilation; (2) that the UK will continue to be in breach until an anti-mutilation mechanism that is comprehensive and cohesive is securely in place; (3) that during the period the UK has been in breach, thousands[7] of British national girls have been mutilated since FGM was criminalised in 1985; some of them could – and should – have been saved and their mutilation evidences a serious breach of the state’s duty of care.

Further, the lack of FGM prosecutions – a crucial impetus to the Parliamentary Inquiry – is just one instance of a pattern of systemic failure to protect young women and girls. Taken together, these failures have unnecessarily exposed females in the UK to the risk of genital mutilation. This situation cannot continue. Action must be taken immediately.

For the purposes of the present submissions, we focus on two of our recommendations. These are (1) the introduction of Female Genital Mutilation Protection Orders (FGMPOs), which we suggest should be modelled on the UK’s existing Forced Marriage Protection Orders; and (2) the establishment of an FGM Unit, a central coordinating institution for the UK’s anti-FGM response.

PREVENTATIVE POWERS

We recommended to the UK Parliament – and urge the OHCHR to recommend now – that the state should create a raft of preventative powers broadly equivalent to those available in the UK in Forced Marriage cases. The powers proposed include:

 

  1. Applying to the court where it is suspected on clear and compelling evidence that a child is at risk of mutilation, and getting an order prohibiting any interference with the bodily integrity of the child;
  2. Orders requiring relatives of a child overseas (and who has been in the UK) and is on clear evidence at risk of mutilation to reveal the location of the child so UK Consular staff abroad can intervene;
  3. Power to prevent an at-risk child being removed from the UK;
  4. (We would add that there should be a power to repatriate mutilation survivors to ensure they obtain immediate medical and psychological support.)

These civil powers would provide a range of injunctive remedies to courts and would have the virtues of being (1) ‘victim’-centric, directed at (rather than prosecution) prevention and protection of the child, and thus embodying the paramount principle of the Children’s Act 1989;[8] (2) flexible and capable of being tailored to the specific facts of the case; (3) nevertheless backed by criminal sanction for breach in a way that is likely to focus the child’s carers on their duty to protect.

It is the professional experience of members of the Committee that in respect of family law cases involving so-called ‘honour crime’, those vulnerable to threat have been more prepared to come forward when such an approach is adopted. In appropriate cases, the police can apply to the court for disclosure of the judgment and, certainly in child sex abuse cases, this has led to prosecution.

Equally in relation to Forced Marriage powers, it is the experience of this Committee that injunctive relief specifically developed for a social problem (such as Forced Marriage) proved effective in a number of respects. The powers have the virtue of being focused on a particular social ill; are easily understood by judges, lawyers and (crucially) those at risk of abuse; and have been subject of specific judicial training in areas of high prevalence. Similar considerations obviously apply to FGM.

The creation of a Forced Marriage Unit in the UK has provided an invaluable resource and centre of accumulating specialist knowledge and expertise.[9] The Unit has intervened in over 600 cases since its inception in 2005.[10] An obvious overlap exists between FGM and Forced (and Early) Marriage. Both are human rights violations inflicted on some of the most vulnerable girls. Both intervene in the sexuality of young women. Both remove autonomy and seek to control. Sometimes FGM and Forced and Early Marriage go hand in hand: the marriageability secured by FGM is a necessary step before the early marriage of an at-risk young girl.

It should be noted that proposals for the creation of FGM Protection Orders are presently going through the process of Parliamentary consultation.[11]

CONCLUSION

In our submissions to the UK Parliament, the BHRC stressed that effective national policy around child-focused issues must place great emphasis on harm prevention. The policy interventions that we recommended further that objective.

The prosecution of individuals genitally mutilating children, or who are complicit in its infliction, is an important step in terms of social justice. Not only does resolute state action of this kind possess significant symbolic value, but it constitutes a graphic demonstration of the state’s solidarity with survivors and those at-risk. Further, it marks the nation’s collective deprecation of the damaging practice. Consequently, we support prosecutions. But there is a risk. The reality is that it will prove impossible to prosecute FGM into extinction. Such resources as are available for combating such genital mutilation need to be most effectively deployed. Therefore we fully endorse the UN’s approach of devoting resources and institutional efforts to working with practising communities to achieve the ‘collective abandonment’ of genital mutilation.[12] In the meantime, however, girls remain at severe risk of mutilation.

The thrust of our submissions to the OHCHR (and indeed previously to the UK Parliament) is that greater state resources must be devoted to providing more robust preventative mechanisms that equip the state with tools to intervene proactively before at-risk girls are mutilated.

The UK’s experience is that a specific unit dedicated to Forced Marriage has proved to be a success and has undoubtedly enhanced the protection vulnerable girls are afforded by the state against that form of sexual and social exploitation. The unit devoted to FGM that we have recommended would provide a similar level of preventative protection. We foresee that such units would be of great advantage in other jurisdictions.

But beyond this, we envisage that a network of such specialist units across the globe and working in close coordination would result in a more robust shield against genital mutilation. This network could be strengthened further by regular liaison with a central point of reference within the UN’s human rights programme. FGM is a highly fluid, mobile and transnational form of social harm directed against girls and young women. The preventative mechanisms need to be similarly transnational and flexible.

Viewed thus, the creation of a range of specifically tailored civil preventative powers (FGMPOs) provides an additional piece in the protective matrix and would furnish the FGM unit with an array of legal remedies permitting a proactive state approach.

The BHRC offers these suggestions in the hope – and expectation, should they be adopted – that carefully calibrated policy interventions of the kind outlined above will in a concrete and durable way prevent at-risk girls from being genitally mutilated. There can be few greater priorities in the mobilization and deployment of valuable national and international resources.

 

 

APPENDIX

 

The BHRC’s Recommendations to the UK Parliament

(as at February 2014)

  

  1. Introduce ‘FGM Protection Orders’ (FGMPOs) modeled on Forced Marriage Protection Orders and Sexual Offences Prevention Orders. FGMPOs would prohibit respondents from carrying out FGM, prevent children at risk of FGM from being removed from the jurisdiction, and ensure the repatriation of survivors from abroad.[13]
  2. Criminalise FGM for all children taken out of UK to be mutilated, irrespective of whether ‘settled’ or not: the UK’s legal obligations extend to all children within its jurisdiction – therefore UK organisers of such mutilations should face prosecution, irrespective of the child’s status.[14]
  3. Establish an Anti-FGM Unit. There should be a central institution for the UK’s anti-FGM response, equivalent to the Forced Marriage Unit in the Foreign and Commonwealth Office.[15]
  4. Pass a legal requirement for mandatory training and reporting for frontline professionals in regulated services (health, social care, education).
  5. Increase resources for combating FGM in accordance with the UN resolution that state responses to the elimination of FGM should be properly resourced.
  6. Provide medical and emotional support for survivors. The UK’s international obligations require that effective remedial support for survivors is available, such as reconstructive (reversal) surgery and emotional/psychological support.
  7. Challenge cultural justifications for FGM wherever they arise; be clear that this (i) accords with international consensus; (ii) is the stance of the United Nations; and (iii) forms part of the UK’s international obligation to modify cultural or traditional practices that are harmful to women and girls.
  8. Launch national awareness-raising campaign which must emphasise that FGM is (i) a gross human rights violation; (ii) a crime and child abuse; (iii) a problem in and for British society, which we have a moral and legal duty to combat.
  9. Introduce FGM into the National Curriculum. Education about FGM is required for boys and girls to foster empowerment and personal autonomy among girls and respect for women’s rights and bodies among boys.
  10. Create community engagement programmes. Develop a programme of sensitive, properly resourced community engagement projects to change attitudes about FGM. Community members should be encouraged to help run such initiatives.
  11. Deprecate the marginalisation of migrant communities. Racially demeaning depictions, whether in press, public or political debate, or through governmental action, further isolate migrant communities and act to perpetuate FGM as a form of social solidarity and identity.
  12. Monitor FGM and collect data to fill the knowledge gap about the incidence and distribution of FGM and monitor the effectiveness of the UK’s interventions.

[1] The World Health Organisation defines female genital mutilation (FGM) as ‘all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons’:

http://www.who.int/mediacentre/factsheets/fs241/en/

[2] An Unpunished Crime: The lack of prosecutions for Female Genital Mutilation in the UK. Report by Bindel J. for the New Culture Forum: http://www.newcultureforum.org.uk/home/?q=node/920

[3] WHO fact sheet on FGM: http://www.who.int/mediacentre/factsheets/fs241/en/

[4] Two men presently await trial for FGM-related offences. For the ineffectiveness of FGM law in the UK, see article by Dexter Dias QC, Felicity Gerry and Hilary Burrage detailing 10 reasons and 10 solutions: http://www.theguardian.com/commentisfree/2014/feb/07/fgm-female-genital-mutilation-prosecutions-law-failed

[5] The BHRC report (dated February 2014) can be accessed here: http://www.barhumanrights.org.uk/sites/default/files/documents/news/bhrc_fgm_submission_12_feb_2014.pdf

[6] Commission on the Status of Women (2010) http://www.un.org/womenwatch/daw/csw/ ; European Parliament (2012) http://www.europarl.europa.eu/sides/getDoc.do?type=TA&reference=P7-TA-2012-0261&language=EN&ring=B7-2012-0304; 2011 the Council of Europe (2011) http://www.conventions.coe.int/Treaty/EN/treaties/html/210.htm

[7] http://www.newcultureforum.org.uk/home/?q=node/920

[8] See section 1(1): http://www.legislation.gov.uk/ukpga/1989/41/section/1

[9] https://www.gov.uk/stop-forced-marriage

[10] The Forced Marriage Unit is jointly run by the Foreign and Commonwealth Office and the Home Office. It has frequently rescued British women taken abroad to be forced into marriage.

[11] BHRC members have been invited to advise qua barristers on the drafting of new legislation.

[12] Third sector organisations such as Tostan provide community empowerment programmes in Africa, supporting the elimination of FGM through education. Many programmes are funded by the UN and have been effective in reducing the prevalence of FGM. Over 7,000 communities in Africa have publicly announced their abandonment of FGM and child/forced marriage: www.tostan.org/female-genital-cutting. Space prevents our developing the argument further, but it is our judgment that resources allocated to emancipatory education will crucially contribute to fighting FGM.

[13] Now going through Parliamentary consultation process.

[14] We submitted that the exclusion from protection of non-settled children was ‘morally indefensible.’ In the Queen’s Speech, the government committed to extending protection to children ‘habitually resident’ in the UK.

[15] There are intimations that the government will reconsider its position and may implement this proposal.

The first FGM prosecutions: A time of progress and peril

3

By Dexter Dias QC, for Counsel Magazine, June 2014

 

And so it begins. In April we finally witnessed something that activists who have been campaigning against Female Genital Mutilation (FGM) for years began to doubt would ever happen: the first defendants in a UK court facing criminal prosecution.

The controversy around FGM, the mutilation of the genitals of young women and girls for non-medical reasons, has attained an unprecedented public prominence. There is an ongoing Parliamentary Inquiry. Eminent politicians profess profound concern. National newspapers launch petitions; television stations air documentaries. Yet for all the exposure, two simple stories ram home the brutal reality of FGM.

The first happened in the Kajiado district of Kenya and coincided with the first UK court appearances. Most major news outlets here missed it. It was a short report, starkly stated. A 13 year-old girl was genitally mutilated. She bled to death.

I heard the second story when sharing a platform during a human rights lecture with one of the UK’s most prominent FGM activists, Leyla Hussein. While fewer and fewer people now dispute that FGM is an affront to human rights, an act of gender violence and child abuse, what do these words actually mean? Leyla Hussein told us.

It was, she said, a party where no one takes pictures. Her family quietly gathered and she was taken into a room. Suddenly she was pinned down. Her legs were forced apart. She was fighting so much someone put a hand in her mouth to silence her. She was fighting because her sister had been mutilated minutes before. She’d heard her sister screaming. The cutter told her to stop struggling and ‘behave’ as her genitals were mutilated. She was told she was spoilt. As punishment for disgracing the family by making a ‘fuss’, she was not allowed any sweets. She was given a watch, but she didn’t want a watch. She wanted sweets. Leyla Hussein was 7 years old.

FGM is a social practice that is unnecessary, irreversibly damaging and potentially deadly. Therefore the mere bringing of the first UK prosecutions denotes significant progress (I do not comment on their substantive merits). Yet there are perils as well. For we are at a point fraught with danger and the steps we take from this juncture will significantly affect the eradication or reinforcement of FGM in the UK.

 

Astonishing institutional indifference

How widespread is FGM? United Nations figures indicate that 140 million women and girls around the world are living with its legacy. Every year 3 million more are mutilated. That startling fact needs restating: three million more are unnecessarily mutilated. As for the UK, in their recent report An Unpunished Crime Julie Bindel and her team conclude that we have seriously underestimated the extent of the problem domestically. Bindel’s analysis suggests that 170,000 women and girls in the UK have undergone FGM. Further, 65,000 girls under the age of 13 are presently at risk of mutilation. By any standard, this represents a very significant safeguarding problem.

Given the scale of problem, the worrying lack of prosecutions led to the Parliamentary Inquiry being conducted by the Home Affairs Committee. The Committee called for evidence and the Bar Human Rights Committee (BHRC) responded. We submitted a report to Parliament critiquing the UK’s international law obligations and the efficacy of its response. We made 12 recommendations for positive change.

Overall the position is that by its ratification of the Convention on the Elimination of All Forms of Discrimination against Women, the Convention on the Rights of the Child and other international instruments, the UK has a series of positive obligations to ensure that children are not subjected to cruel, inhuman or degrading treatment and women are not subject to discrimination. FGM is an unquestionable violation of both these standards. It was in fact specifically criminalised in the UK in 1985.

But in the subsequent 29 years, thousands of British girls have been mutilated. Not all of them (or even most of them, it must be emphasised) were mutilated within these shores. Many are taken back to the country of family origin and mutilated there, often during school holidays, a practice called ‘vacation cutting’. Nonetheless, the BHRC argued that if this issue had been given the priority it unquestionably merited, some of these many children could – and should – have been saved. It has been an astonishing act of institutional indifference.

 

What prevents prevention?

So what has roused this nation out of (what Immanuel Kant once termed) its dogmatic slumber? Partly FGM’s current salience derives from the weight of numbers. As the UN points out, three out of the 10 largest citizenship groups applying for asylum in the European Union come from African countries where FGM is practiced: Nigeria, Somalia and the Democratic Republic of Congo. Further, migrant groups from these and other nations with a high incidence of FGM (such as Kenya, Sierra Leone and Uganda) have settled in significant numbers in the UK.

But the present prominence is also due to a small group of survivors who have spoken out, often at great peril. To protect the next generation of girls, they have risked their standing within their communities and their personal safety. Many have received threats of the most odious and malicious kind. And still they continue to protest. They remind us that in FGM a part of your body is taken away which can never be retrieved. And through their efforts FGM is – at long last – being viewed one of the most pressing child safeguarding problems facing this nation.

Thus prosecutions are necessary and desirable. But they are not enough. They are no substitute for effective prevention. And it is here that serious remedial work needs to be done because to this point the UK’s preventative measures have been miserably meagre. So what has prevented prevention? What has stood in the way?

First, the at-risk girls come from marginalised migrant communities. Their plight has been afforded little political priority. Next, there have been confusions about ‘culture’. Frontline professionals in regulated services such has healthcare, welfare and education have been reluctant to intervene because of concerns about accusations of racism and intolerance of cultural ‘traditions’.

This in turn is linked to poor training, and a lack of clarity about the true status of FGM. For an overwhelming international consensus, originating in Africa itself, exists. It unreservedly deprecates the practice. Yet in the recent Parliamentary debate, it was reported that 18 per cent of UK teachers did not even know it was a crime. It is, and as the UN reminds us, we have a right and a duty to intervene and change traditional practices that inflict harm on women and children. This is not cultural imperialism. It is the protection of universally valid human rights.

Now, however, a new risk looms. With the bringing of the first prosecutions there is the risk that the wider public may feel that ‘something is being done’. Paradoxically, however, an over-reliance on a punitive paradigm when combined with the demonisation and denigration of practising communities may act to perpetuate the very practices we are seeking to eradicate. Such an approach may intensify the marginalisation and social isolation of practising migrant communities. Members may seek solidarity and a sense of identity in traditional practices like FGM.

Finally, effective prevention has been marred by a simplistic understanding of this complex social phenomenon. FGM would not have endured for over two thousand years without it serving some social function. It is an act of gender violence. But it is not simply that. It is violence in service of a purpose – or more precisely, purposes. These vary subtly between practising communities and it is vital to be alive to the nuanced differences. However, we can clearly see a thick common line: the control of women, the securing of marriageability, the preservation of familial honour, the avoidance of social stigma, the protection of kinship status – often overlaid with the misconception that mutilation is prescribed by religion (it is not authorised by any religion).

So if we want to end the mutilations, what works? In its eradication fight, the UN has placed great emphasis on community engagement. It emphasises that effective elimination requires ‘collective abandonment’ on a communal level. And this needs cultural sensitivity and an approach grounded in human rights. In advancing such a stance, the UN draws upon its success with programmes from Egypt to Kenya to Mauritania, where 10,000 communities representing 8 million people in 15 countries have come together. Working in a multi-level way, incorporating civic and religious leaders, men and women and at-risk girls themselves, communities have made public declarations that in their village, town or region FGM is no longer acceptable. It’s a start.

 

An end to inaction

When he made his imperishable oration in Athens, Pericles reminded his audience that the strongest hearted were those with the clearest vision not only of the good but also the bad in any situation. Prosecutions are a necessary step in the right direction. In this sense, they are a ‘good’. But we must assiduously avoid two things: a sense of triumphalism and a dangerous overreliance on punishment at the expense of prevention.

Future generations will gaze back in disbelief that for almost 30 years we did virtually nothing to protect girls from being genitally mutilated. It has been an act of paralysis and apathy on a calamitous scale. Our determination now must be to prove that such inaction is behind us. Of course, as survivors are right to remind us, FGM can never be behind the mutilated child. Like the shadow trailing in their wake, it pursues them for the rest of their lives. It never goes away.

We can – and must – do more to stop this. For the sake of thousands of girls in Britain today, girls little different to the 7 year-old Leyla Hussein and the mutilated child in Kajiado, Kenya, we cannot afford to fail.

 

 

 

Dexter Dias QC practises from Garden Court Chambers, London, is a Researcher at Harvard and a Visiting Scholar at Cambridge. He chaired and co-wrote the BHRC report on FGM to the Parliamentary Inquiry and has provided a briefing to the UN Special Rapporteur.

Borders of the mind: The profound paradox of Female Genital Mutilation. @DexterDiasQC for Discover Society

Discover Society, Issue 4. January 2014

Dexter Dias QC, Harvard University, Human Rights lawyer (London)                 

The last two months have seen developments on both sides of the Atlantic around the vexed topic of Female Genital Mutilation (FGM), which involves the mutilation of the genitalia of young women and girls for non-medical reasons. In Scotland the BBC reported  that there was an increase in the number of women who had suffered FGM. Indeed, amid reports that girls were being brought to Scotland to be mutilated not only from the rest of the UK but also from mainland Europe, the NGO, The Agency for Culture and Change Management, described the country as being regarded as a ‘soft touch’ by adherents of FGM. Although a crime since 1985, there have been no successful prosecutions in the UK of anyone involved in genitally mutilating young women and girls. This state of affairs has provoked growing consternation among human rights organisation, children’s charities and women’s groups, and has resulted in a Parliamentary Inquiry due to be conducted by the Home Affairs Select Committee early in 2014.

At the same time in the United States, a report by the gender violence research organisation Sanctuary for Families indicated that FGM is also on the increase on the western side of the Atlantic. Partly these rises are attributable to migration from Africa and the Middle East: they are a function of population mobility. Moreover, the elusively mobile nature of the crime is complicated by another aspect: during long holidays girls are often taken in the opposite direction, from their Western homes back to the lands of their family’s origin to be mutilated – a practice known as ‘vacation cutting’. Thus FGM is a crime that transcends borders. It is a transnational problem that so far has failed to receive the transnational solutions that might begin to combat it. But FGM also raises the question of borders in another way. For it engages not only physical and geographical borders, but borders of the mind. Indeed the profound paradox of the genital mutilation inflicted on females is that while a mobile crime, it very severely restricts the social mobility of women.

Since the practice principally affects marginalised and migrant communities, as a criminal justice and child safeguarding issue it has also tended to be marginalised. This has certainly been the British experience up until this point. A report by an intercollegiate group of Royal Colleges predicts that 24,000 girls in the UK under the age of 15 are at serious risk or will in fact be mutilated this year. It is difficult to grasp what this actually means. If one were to imagine the Royal Albert Hall, the venue of London’s Promenade concerts, filled six times, that is how many girls from the UK face the prospect of genital mutilation in a single year.

The physical harm of the mutilation, beyond the intense pain (often the cutting is performed without anaesthetic) extends to number of serious side effects, such as tetanus, sepsis and infertility. Further, the level of trauma inflicted creates PTSD levels equivalent to those suffered from childhood abuse. With this array of pernicious consequences, why has the practice been sustained?

The cultural myths justifying FGM vary among the 28 or so countries where FGM is practised. In some communities it is said that the mutilation cleans and purifies the girl; in others that it is cosmetically desirable. In still others lurid myths circulate about risks to the baby in childbirth from contact with the clitoris; elsewhere it is suggested that the clitoris may continue growing and become deformed. But stripped of pseudo-anatomical grotesquerie, FGM is ultimately and essentially a form of social control.

Within the practising cultures, stigma can attach to young women who have not been cut. For the procedure is designed to remove sexual pleasure from the woman, with a view to reducing the chances of promiscuity. Objectively it may actually be true that sexual desire is diminished or eradicated: many women report severe pain during subsequent intercourse. But the result of all this disfigurement and degradation is a measure of reassurance to a future husband of continuing spousal fidelity. This subjugation is achieved through two linked mechanisms.

First, there is coercion. Very often girls, who frequently (but not exclusively) are pre-pubescent, have little understanding of what is actually going to happen to them. They are taken, held down by a number of people, mutilated. In the most severe form of FGM (WHO ‘Type III’) they are then stitched, leaving only a small hole for urination and blood, their legs strapped together for several weeks to prevent the reopening of wounds.

Second, and perhaps counter-intuitively given the intrinsic violence of the practice, there is a gentler mode of allurement. It is what Mary Jackman in the Velvet Glove called the ‘coercive gleam of persuasion’ – a kind of suffocating surface benevolence. The cutting is claimed to be motivated by a genuine desire to do what is ‘best’ for the girl, so she retains her modesty, social status, marriage prospects. It must be remembered that although this practice operates in the interests of men, very often women participate in it. Either as ‘cutters’ who perform the mutilation or as mothers sending daughters to be cut. However, it must also be recognised that resistance to FGM has been triggered by organisations such as Daughters of Eve and theDesert Flower Foundation, which have been propelled by the determination and agency of survivors of mutilation.

From a social theory perspective, of course, the work of French sociologist Pierre Bourdieu is of direct and immediate relevance to these forms of social control. In Bourdieusian terms, this practice can be viewed as the imposition of male domination with the cooption of older women. Its ostensible motivation – the wish to do what’s ‘best’ for the girl – is for Bourdieu a ‘misrecognition’ of her welfare. The inculcation of mindsets that operate to safeguard the victim’s social capital – and very importantly that of the immediate clan – is ultimately a form of symbolic violence. As Bourdieu puts it, this is ‘a gentle violence, imperceptible even to its victims’. It is vital to appreciate that Bourdieu’s intention is not to ‘blame’ women, but to dissect the dynamics of their domination.

Therefore through the act of genital mutilation and its attendant rituals, the young girl not only has her future ‘secured’, but her position of subordination in the social structure cemented, her docility deepened, her subservience to her husband confirmed, her sexual desire removed. Socially, she is immobilised.

This means that, while the consistent and resolute enforcement of the criminal law is a necessary step in combating FGM, there is also the need to contest the cultural practices that endorse it. To get past what Virginia Woolf  calls the ‘hypnotic power of domination’, awareness of the lasting and devastating consequences of the practice needs to be raised. In fact a concerted and systematic campaign in the UK, akin to those on domestic violence and HIV, was recommended  by the intercollegiate group. Overseas, the UK government  willinvest up to £35 million in the next five years to raise awareness in ten ‘priority’ African countries which have high levels of mutilation. While welcome, the effectiveness of such interventions will be very carefully scrutinised. Such approaches must be part of the solution, however. Since for there to be a dramatic and lasting impact on the incidence of genital mutilation, change must come from within practising communities rather than being coerced by the threat of criminal sanctions.

Thus the real challenge is to assist adherents of FGM see past the traditional fortifications of culture, deeply grooved by the passing of centuries, and view FGM for what it is: the infliction of unnecessary physical and psychological gender violence. The desire to be sensitive to cultural ‘traditions’ must never come at the cost of being insensitive to the suffering and abuse of young women and girls. The argument must be forcefully made that this is not the imperialistic imposition of external values, but the protection of universally valid human rights.

But for meaningful change to occur there is unquestionably the need to recalibrate the intrinsic worth of young women in the affected communities, to appreciate their value irrespective of docility and marriage suitability. For the protection of 24,000 young women and girls in the UK and 3 million worldwide annually, we need to find ways to facilitate a departure from these historical pathways, to see beyond these borders of the mind.

Dexter Dias QC is a Researcher at Harvard University, a Visiting Scholar at the University of Cambridge, and a barrister practising in Human Rights law in London.
Follow @DexterDiasQC  and www.justicebrief.com.

• The NSPCC’s free 24-hour FGM helpline can be contacted at 0800 028 3550.
• The intercollegiate group of Royal Colleges report Tackling FGM in the UK can be found here.
• The government multi-agency FGM practice guidelines can be found here.

FGM: understanding it; challenging it

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This weekend I am putting together an article I’ve been commissioned to write on the challenge of properly understanding the acute risk that FGM poses.  Here are some of my thoughts as I work through the material for publication.

FGM is not prescribed by any religion, but is a long-standing cultural tradition, and that fact can obscure the true impact of the practice.  Consequently, it seems to me that one of our greatest challenges is to show FGM for what it actually is: the infliction of unnecessary physical and psychological gender violence. We need to identify and refute one by one each of the 13 reasons commonly given to justify it (for more see here).

The myths circulating about health ‘risks’ of unmutilated female genitalia, the claims of the aesthetic preferability of mutilated genitalia, simply mask the essential fact that FGM is ultimately and unavoidably a form of social control. Therefore being sensitive to cultural traditions must never come at the cost of being insensitive to the suffering and abuse of young women and girls.

So we must forcefully make the argument that the opposition to FGM is not the imposition of external values, but the protection of universally valid human rights. Either young girls have the right not to be genitally mutilated or they do not.  If they do, then those rights must be protected.

The mutilation of the genitalia of young women and girls is a form of physical abuse.  This conclusion is inescapable.  It is such a fundamental violation of the rights of women and children that no section of society should be excluded from challenging it. Whether you are male or female, from a practising community or not, you have the right to work with others towards ending this deeply damaging practice.

FGM is opposed by Amnesty International.  It is opposed by UNICEF and the WHO. It is opposed by the United Nations more generally.  It is also opposed by a growing number of intrepid and resolute community groups, propelled by FGM survivors.

The mutilation of female genitalia for non-medical reasons is a criminal offence.  It is also morally wrong.  As such, I believe we have a duty to express our opposition to it.  As Victor Hugo once memorably wrote, ‘You ask what forces me to speak.  A strange thing – my conscience.’

How FGM destroys sexual desire & deepens male domination

An extract from my forthcoming article on FGM:

“And therefore through the act of genital mutilation, the young girl not only has her status as marriageable chattel ‘secured’, but her position of subordination in the male dominated hierarchy cemented, her docility deepened, her subservience to her husband confirmed, her sexual desire removed.  Socially, she is immobilised.”

How we can stop FGM: One step at a time

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The statistics about FGM are daunting.  They are extremely hard to get our head around in human terms.  The WHO estimates 140 million women and girls worldwide living with the consequences of FGM; 3 million likely to suffer mutilation this year; in the USA 200,000 at risk of disfigurement; in the UK 24,000 at risk of mutilation this year.  Such numbers can have a paralysing effect.  But I want to suggest that we should not be daunted.

I say that because every step in the right direction counts.  Every step we take is a step closer to saving one more girl from mutilation.  Telling one more person about FGM; signing one more petition; even sending out one more email or tweet.  You might wonder why I have added a picture of Mount Fuji in Japan with this post.  Here’s the reason:

There is an extraordinarily simple but moving haiku by the great Japanese poet Kobayashi Issa.  He said that even a snail can climb Mount Fuji, taking it step by steady step.

So working with determination, together and undaunted, step by step, we can stop FGM.

My podcast on why I’m not prepared to do nothing while girls are mutilated by FGM

So recorded between London and Harvard yesterday (Wednesday 20 November, 2013) my podcast on how we can work together to stop FGM.

I was interviewed by the (legendary in legal circles) @charonqc, and we also looked at the problems of mass incarceration in the UK and US.

I wanted to explain the scale of the atrocity that is FGM and why we have a moral obligation to get involved in stopping it. This is a staggering injustice we can do something to fight and reduce right now.  You’ll find the podcast here, and my profound thanks go to @charonqc for his willingness to engage in such detail with FGM:

http://ow.ly/r2Ltn

“I hope you die painfully”: odious abuse aimed at anti-FGM activists

For anyone who believed that FGM was more or less a question of education and inculcating standards of decent treatment toward women and girls, this news must cause a rethink.  In the aftermath of her courageous programme on Channel 4 last week, Leyla Hussein and her colleague Nimco Ali were inundated with abusive texts of the most threatening kind.  (See here and below –  http://ow.ly/r0skx )

What are we to make of this?  The campaign to stop FGM isn’t just combatting an antiquated practice, a historical legacy: it threatens dominant power now.  That is, dominant male power that subordinates and subjugates women and girls in the affected communities.  There is bound to be a backlash.  The virulent reaction speaks to the deeply entrenched hierarchical interests being threatened.

It will not be an easy ride.  So what can we do?  We can ensure that anti-FGM activists know they are not alone.  We must send them messages of support.  We must spread the word about this obscene practice to everyone we know.  We must let proponents of mutilating young girls know that we will not stand by neutrally.  Stopping FGM is also our fight.

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FGM: Desecration leads to docility

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The news circulated by the BBC (http://bbc.in/1e7wmzm ) that FGM is rising in Scotland should not – I regret to have to say – surprise us.  Families are taking girls from the rest of the UK to Scotland to be mutilated, and this speaks to the profound paradox at the heart of FGM.

On the one hand, FGM is a highly mobile crime.  Ever since migrant communities from Africa and the Middle East began to settle in significant numbers in Europe (and where I am presently in the USA), girls have been sent ‘home’ to be mutilated in the lands of their family origin.  Very often this happens in the long holidays – a time most young people look forward to.  As I’ve said before: FGM is a transnational crime, a transnational problem and one that requires a transnational solution.

But here’s the other side of the paradox: FGM functions to severely restrict the social mobility of women.  It is a form not only of physical disfigurement and domination, but also of social control.  The bodily desecration is designed to create docility.  That passivity is designed to create subservience, meekness and compliance, a knowing of one’s place and a resignation to stay in it.

So the news from Scotland reminds us that FGM is not someone else’s problem.  It’s ours.  Stop FGM.